[...] The moral arguments against duelling, foot-binding, slavery and disfigurement and execution of innocent women were known long before they influenced public attitudes. And when they did so, it was not because of any intrinsic appeal to rationality, or even humanity or sympathy. Rather, a shift had to occur in which people began to feel that their honour was compromised by the practice. Reformers had to mobilise contempt and shame, the sense of being dishonoured even by belonging to a soc...
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